‘Returning is the motion of Tao’-Tao Te Ching
Out with the old, in with the new…
The seasons have come full circle once again, and the New Year comes kicking and screaming from the proverbial womb, fresh and supple; ready to bend to our wills in any way we see fit to bend it.
The New Year celebration is one of death and rebirth; the acknowledgement that the never ending cycle spins and spins, constantly in rotation.
Out with the old, in with the new…
But, is it really ‘new’? Does the cycle represent an actual ‘newness’, or just the recycling of the old? Ecclesiastical wisdom tells us that there really is nothing new under the sun, but yet, we still celebrate this freshness and newness every year with a fervor and joviality that often surpasses even our independence celebrations. Perhaps, unconsciously, this fervor for the New Year is symbolic of our desire to beat death. Perhaps, when the new lunar cycle comes rising from the ashes of the old like a phoenix, it lights in our imaginations the possibilities of rebirth and drives us to celebrate this ‘cheating of death’. Maybe it is just all a charade, and we are attempting to trick ourselves into believing that death can be cheated.
In Taoist thought, time is thought of as cyclical, not linear as in most western conceptualizations. In a cyclical time frame, there can be no end, physically, because time just revolves around and comes back on itself; an endless circle. In Chinese society, the New Year is one of the most celebrated holidays because it is rich in symbolic meaning. The New Year is at once the end and the beginning of the cycle. So, in essence, it is not really a ‘New Year’ at all, but merely another revolution on the wheel of time. The New Year, in a purely Taoist outlook, could be seen as the completion of the Yin/Yang cycle.
I have discussed the significance of the Yin/Yang as it relates to the change of seasons at length on this blog before, but for clarity, here is a simplified explanation. Yin represents the black side of the circle; it is passive, dark, night, death. Yang is the white side; active, light, day, life. The proper view of the Yin/Yang is with Yang on the left and rising, while Yin is on the right and always descending. This symbolizes the idea that energy flows in a clockwise motion, and also that light, or heat, rises, while darkness, or coolness, settles. Now, if you can visualize this in your mind, it should be easy for you to conceptualize the change of seasons as they relate to the Yin/Yang. There are four stages of the cycle: full Yin, Yin into Yang, full Yang, and Yang into Yin. The correlating seasons for those stages are, respectively, Winter, Spring, Summer, & Fall. Each season, each phase of the cycle is merely a stage of the previous season as well as the following season; no one phase, or season, stands independently on its own in the cycle, as each contains seeds of the one before it and the one after it (these ‘seeds’ are the ‘eyes’ seen in each half of the symbol). Looked at in this light, it should be easy to discern the feasibility of seeing every day as New Year’s day, and, hence, a day for celebration.
The Zen Buddhist monk and author Thich Nhat Hanh once wrote: ‘Waking up this morning, I smile. Twenty-four brand new hours are before me. I vow to live fully in each moment and to look at all beings with eyes of compassion.’ As we sit poised on the threshold of the year 2007, we have so many ‘brand new’ moments before us; it is my sincerest hope that we can find it within us to make the vow that Thich Nhat Han set out for us, and look upon the entire world with eyes of compassion. It is, I believe, in doing this that we will find the true reason to celebrate. Not ‘celebration’ in the sense that we usually think of it, but the type of celebration that Thomas Merton spoke of in his essay ‘The Street is for Celebration*’, where he said:
‘But celebration is not for the alone.
To pull down the blind and empty the bottle and lie on the floor in a stupor: this may help you forget the street for awhile, but it is surrender. It is the crowning submission, the acceptance of powerlessness, willingness to admit you are a nothing. The alienated city isolates men from one another in despair, lovelessness, defeat. It is crowded with people who are not present to each other: it is like a desert, although it is full of people.
Celebration is not noise. It is not a spinning head. It is not just individual kicks.
It is the creation of a common identity, a common consciousness.
Celebration is everybody making joy.
Not as duty (you can’t manufacture joy out of the duty to have fun.)
Celebration is when we let joy make itself out of our love.
We like to be together. We like to dance together. We like to make pretty and amusing things. We like to laugh at what we have made. We like to put bright colors on the walls—more bright colors on ourselves. We like our pictures, they are crazy. Celebration is crazy: the craziness of our not submitting even though “they”, “the others”, the ones who make life impossible, seem to have all the power. Celebration is the beginning of confidence, therefore of power.
When we laugh at them, when we celebrate, when we make our lives beautiful, when we give one another joy by loving, by sharing, then we manifest a power they cannot touch. We can be the artisans of a joy they never imagined.
We can build a fire of happiness in this city that will put them to shame.
They with their gold have turned our lives into rubble. But we with love will set our lives on fire and turn the rubble back into gold. This time the gold will have real worth. It will not be just crap that came out of the earth. It will be the infinite value of human identity flaming up in a heart that is confident in loving. That is the beginning of power. That is the beginning of the transformation. One day, you’ll see!’
So, as we see in the New Year, I will not make the usual un-kept resolutions, but a solemn vow. I will vow to view each day, indeed each moment, as at once a victory and a defeat, as a birth and a death, an opportunity gained and an opportunity missed. I vow to be fully aware in each moment of the rise and fall of the Yin and Yang, and to see all beings through new eyes of compassion. I vow to be a vehicle for peace, compassion, and love, and to celebrate life. I will strive to be a constant reminder to all that their value is more than that of ‘worldly’ goods, for their value is life which is born of love. I will celebrate you and your value. I will strive for that day when we can all come together and adorn the walls and ourselves with bright colors, laughing crazily in pure joy and love. I will strive to be a constant reminder to you, my friends, my family, that we must not submit to those who would render us powerless and that our power lays in our capacity to love. And finally, I vow to do my best to imbue you with a new reason to celebrate the New Year.
Not as a celebration of cheating death, but as a celebration of living fully.
And I will carry with me always the hope that Merton was right when he said: ‘One day, you’ll see!’ because I dearly want to.
peace, wayf
* ‘The Street is for Celebration’ appears in the posthumously published book ‘Love and Living’, © 1979 by the Trustees of the Merton Legacy Trust
Happy New Year, one and all!